The Book of Jude

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This was the Rome whose end John was threatening. John the Baptist taught that baptism “with the Holy Ghost, and with fire” is necessary following baptism with water ( Matthew 3:11; see also Mark 1:8; Luke 3:16 ). Schreiner is always solid on theology and exegesis in my opinion and this volume is no exception. The *Babylonians had destroyed the *temple when they took the *Jews into *exile. I pray that their enemies will force them to live in *exile in a foreign country. v5 Do not forgive the evil things that they have done.

Pages: 94

Publisher: Believer's Bookshelf Canada Inc.; First Edition edition (November 27, 2014)


Revelation (Brazos Theological Commentary on the Bible)

This is symbolic of the luxury of Rome and of the meretricious and lustful way in which it was used, the picture of a wealthy courtesan, decked out in all her finery to seduce men. The woman is said to have in her hand a golden cup, full of abominations. Here we have another picture of Babylon taken direct from the prophetic condemnation of the Old Testament , source: The Revelation of John: A Narrative Commentary download epub. So far as the Greek goes, there are two equally possible translations, either: "Those whose names have been written before the foundation of the world in the Book of Life of the Lamb that was slain," or, "Those whose names have been written in the Book of Life of the Lamb who was slain from the foundation of the world." (i) The first is undoubtedly the translation in the parallel passage in Rev. 17:8 Romans, Preaching Verse by Verse There were some 60,000,000 slaves in the empire. It was no unusual thing for a man to have four hundred slaves. "Use your slaves like the limbs of your body," says a Roman writer, "each for its own end." And one of the elders said to me: "Do you know who these are who are clothed in white robes and where they came from?" He said to me: "These are they who are coming out of the great tribulation, and who have washed their robes, and have made them white through the power of the blood of the Lamb." God had sent his people into *exile because they had *sinned. They were sorry because they had *sinned. But Nehemiah, Ezra and the *Levites told them not to cry. Nobody had read God�s law for a long time. But now the people were hearing God�s word again John (Westminster Bible read pdf read pdf. It also comments on individual verses and deals with problems of interpretation. The aim throughout is to get at the true meaning of the Bible and to make its message plain to readers today Holman New Testament read online

In Romans, part of salvation is accepting Jesus’ personal authority as Lord (Rom 10:9) which implies wilful submission to him. Secondly, Jesus’ Lordship is also not just over individuals who have accepted him, but over the whole world, whether they recognise him or not Themes From Romans: A Bible download online God�s law said that they must never allow the *Ammonite and *Moabite people to join the people of God ref.: Galatians (Paideia: Commentaries on the New Testament) Grand Rapids: Eerdmans, 1980. *Peterson, David G. Grand Rapids: Eerdmans, 2009. *Witherington, Ben, III On the Edge of Time: An Evangelist Looks at the Book of Revelation In 1995, a completely revised and updated edition was published bringing the classic work up to date. Morris’s work may have been overshadowed by more recent commentaries, but it remains one of the best and should be consulted. Reformed readers of this blog will recognize Ridderbos from his works on the theology of Paul and the kingdom of God epub.

The Epistles of Hebrews & James (The MorningStar Vision Bible)

God reminded the people that he had promised to give to them their own special country epub. Gangel's insightful examination of the Gospel of John. 1 It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. 2 Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. 5 For we through the Spirit, by faith, are waiting for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. 7 You were running well; who hindered you from obeying the truth? 8 This persuasion did not come from Him who calls you. 9 A little leaven leavens the whole lump of dough. 10 I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. 11 But I, brethren, if I still preach circumcision, why am I still persecuted Encyclopædia Biblica: A read online Nevertheless, Luke’s reader has been prepared for this surprising portrait of one from the Roman occupation army coming in faith to Jesus for healing. In Luke’s programmatic introduction to Jesus’ ministry (4:16-30), Jesus has preached a message from Isaiah about restoration that references Elisha’s healing of Naaman (2 Kings 5:1-14) , e.g. The Daily Study Bible : New download for free Juvenal paints the picture in vivid terms (Satire 6: 114-132): "Hear what Claudius endured Addresses on the Second Epistle to the Corinthians Their fruit will be for food, and their leaves for healing" (Eze.47:12). Here again the rabbinic dreams of the future are very close. One runs: "In the age to come God will create trees which will produce fruit in any month; and the man who eats from them will be healed." The series falls firmly within the conservative evangelical tradition, but draws commentators from a variety of church backgrounds , source: Exalting Jesus in 1,2,3 John download for free

Hebrews, James (Zondervan Illustrated Bible Backgrounds Commentary)

Proverbs (Ironside Commentaries)

Not I, But Christ

Your Hope of Glory (Unity Classic Library) (2 Book 1)

Kingdom of Heavens' Preview for Tomorrow

Be Courageous (Luke 14-24): Take Heart from Christ's Example (The BE Series Commentary)

The Servant Who Rules: Mark 1-8

Hebrews James Peter

The Gospel According to Luke: An Introduction and Commentary (Tyndale New Testament Commentaries)

Colossians: An Exposition, with Practical Observations, of the Epistle of St. Paul to the Colossians

The Book of Hebrews (The Smart Guide to the Bible Series)

Commentaries on the Epistles of St. Paul the Apostle to Romans, Revised Oxford Edition (With Active Table of Contents)

Invitation to Philippians: Building a Great Church Through Humility (Biblical preaching for the contemporary church)

Commentary on Paul's Epistle to the Romans

Philippians, Revised Edition (Word Biblical Commentary, Vol. 43)

Exposition of Philippians (New Testament Commentary)


Mindful of the need for the wealth of Orthodox Scriptural commentary to be accessible in English, we offer this translation of Blessed Theophylact’s Explanation of the Gospels. The work of translating the Explanation of the Epistles is now underway. Note: the translation of these works was made from the original Greek text as printed in J , cited: James: A Practical Commentary James: A Practical Commentary. Any evangelist would feel his heart afire to bring the message of Christ to this assorted crowd of people. Here is the promise that the day will come when all this motley crowd of many nations and many tongues will become the one flock of the Lord Christ. (iv) It is in victory that the faithful finally arrive in the presence of God and of the Lamb , cited: The Bible Knowledge Background read for free This does not mean that Paul created “justification by faith” so that he could do Gentile ministry. Kruse cites Machen, “Paul was not devoted to the doctrine of justification by faith because of the gentile mission, he was devoted to gentile mission because of the doctrine of justification by faith” (20). Fifth, Paul’s law-free gospel did not imply a denigration of the law Nbbc, Acts: A Commentary in download for free He showed most clearly, that if with Paulus the Gospels are allowed to be authentic, the attempt to explain the miracles naturally breaks down completely The Epistle to the Colossians (Understanding the New Testament) The AENT will become an important reference resource for everyone who wants to learn the original teachings of Y'shua (Jesus) and his followers , source: 1, 2, and 3 John (Crossway Classic Commentaries) John Piper has often remarked that he finds the most help from old commentaries. It is the Puritans and other Christians from previous generations that usually made a point to wrestle deeply with the questions raised by the text and its theological import, rather than mainly the technical details. Nonetheless, it is important to be aware of the modern scholarly commentaries, and there is indeed much benefit that can be derived from them as well , source: The Communicator's Commentary: 1, 2, 3 John, Revelation (Comunicators's commentry) The Communicator's Commentary: 1, 2, 3. The singers and the people who guard the gates also stay there. The people also promised to pay money each year. Each person would pay the same amount, as tax , e.g. Spurgeon's Commentary On The Gospels & Acts: Spurgeon's Bible Commentary Johnson suggests that the periphrastic imperfect occurs only in narrative sections, that the number of periphrastic imperfects has been over reported, that the periphrastic imperfect is a more marked form of the verb, and a number of other fascinated proposals The Acts of the Apostles: The read online The Acts of the Apostles: The Greek Text. It exercises before it all the power of the first beast. It causes the earth and those who dwell in it to worship the first beast, the beast whose deadly wound has been healed. It works such great miracles that it causes even fire to come down from heaven in the sight of men. It deceives those who dwell on the earth, because of the miracles which it has the power to do in the presence of the beast Galatians, Ephesians, download epub The book is abbreviated because it covers the entire NT in one volume Exalting Jesus In James read online The Greek is Diabolos (GSN1228), literally a slanderer. There is not a very great dividing line between being a prosecuting counsel who brings charges against men and inventing such charges and tempting men into actions where such charges will be forthcoming. So, then, in the New Testament Satan becomes the seducer of men. We find that in the story of the temptations of Jesus the three names are indiscriminately used ref.: Epistles of Peter and Jude (Black's New Testament Commentaries)

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